On the Big Bang


The Big Bang is one of those theories that everyone seems to believe is accepted as hard science, when it is really on a shaky foundation. Any science that has to do with “predicting” what happened millions or billions of years ago is on a shaky foundation. All it takes is new evidence and observations for the entire theory to disappear.

The Big Bang theory suffers one of the fatal flaws that Evolution suffers: It seems to evolve just fast enough to keep up with the latest observations. How many times have you read, “New fossil suggests entirely new ordering of Humanity’s ancestors, surprising scientists!” In Physics, when our theory predicts something contrary to what we see, we throw the old theory away and then create new ones, complete with new names so we don’t confuse ourselves. The evolution of Darwin is entirely different than modern evolution.

So it is with the Big Bang. It seems the harder we look into it, the more problems we see. Lately I’ve been looking into the “Young-Old Galaxy” problem. It seems that the most distant galaxies we see, which shouldn’t even exist, because they were from such a short time after the universe was created, not only appear old, but appear just as old as the Milky Way, leaving no time for stars to form, die, and form again.

At first, they added in Dark Matter, then Dark Energy. I have no idea what they are going to try to add to the Big Bang to make these contradictory observations fit! Maybe they’ll call it “Dark Time”, but I shouldn’t give them any ideas.

Regardless, materialists point to the Big Bang as the beginning of the universe. Aquinas’ First Cause argument shows why this is plain silly. You can’t be a materialist and believe that the Big Bang was the beginning of the universe. At best, you have to believe in an infinite series of causes.

Let me walk you through it. Aquinas argued that all things have a cause. That is, there is nothing that spontaneously is created in and of itself, but all things were created by something else. If you don’t accept an infinite series of creations, then you have to have the source of all creations, the First Cause, which cannot have a cause (except itself). This is God.

The nature of this First Cause is either that it exists beyond the universe, or if it were to exist in the universe, then the universe would be able to contain things that cause themselves (since the First Cause is the cause of the universe itself.)

For materialists, who believe that nothing exists except the material universe, the Big Bang cannot be the First Cause since the Big Bang, or rather, the conditions that existed before it came into existence, doesn’t exist. Thus, to believe in the Big Bang is to contradict materialism. You must reach beyond the universe to find a cause for the Big Bang, whether that is random chance in nothingness or something else. And if you accept this, then you’re joining the realm of the Platonic Realists, and thus opening yourself up to obvious proofs of God.

Ultimately, I don’t see any theory of a non-infinite universe standing the observations we have. What we see not only contradicts all of our understanding of how physics works, but calls into question what we think we see altogether. Like Descartes, we need to struggle with the fact that what we see in the sky could simply be an image, a projection, an illusion. Yes, we can measure the distance to the nearest stars with parallax (and I need to expose who difficult it is to measure how big the sun is and thus how wide our orbit is in another post), but the vast majority of stars lie far beyond this range and cannot be detected to move even the slightest and so only offer us a minimum range with parallax.

The problem of an infinite universe is an entirely new one. Why isn’t the sky filled with light? Why does anything exist at all given dS >= 0? What is really going on up there?

There are simply too many questions, and I am lead to believe that the supposed answers we have are not obviously correct. More investigation is needed.

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